Creative Care Summit
2024 Program
This page features details about the speakers and their presentations at the Creative Care Summit 2024. Learn from leading experts as they share insights and practical strategies to inspire and empower your professional journey.
Life Enrichment Model for Self-Care
Many ethical codes admonish therapists not to practice if they know that they are impaired; better would be to encourage good self-care. Therapists need to remember that self-care is not selfish, it is self-preservation.
This presentation will improve on preservation by highlighting the importance of flourishing. It will focus on the life enrichment model that Lisa Hinz introduced in her book, “Beyond Self-Care for Helping Professionals.”
The Life Enrichment Model demonstrates that self-care involves the whole person and is about building a life that sustains positive mental health, spirituality, and physical well-being. This presentation will help you determine where your life might be out of balance. It will offer concrete recommendations for enhancing all areas of life: physical, emotional, intellectual, spiritual, recreational and relational.
Learning Objectives:
At the endo of this course, the participants will be able to:
1. identify at least three areas of life (physical, emotional, intellectual, spiritual, recreational, relational) where they might sense imbalances.
2. implement three recommendations from the Life Enrichment Model to enhance their well-being.
3. explain how the Life Enrichment Model integrates mental health, spirituality, and physical well-being.
This presentation will improve on preservation by highlighting the importance of flourishing. It will focus on the life enrichment model that Lisa Hinz introduced in her book, “Beyond Self-Care for Helping Professionals.”
The Life Enrichment Model demonstrates that self-care involves the whole person and is about building a life that sustains positive mental health, spirituality, and physical well-being. This presentation will help you determine where your life might be out of balance. It will offer concrete recommendations for enhancing all areas of life: physical, emotional, intellectual, spiritual, recreational and relational.
Learning Objectives:
At the endo of this course, the participants will be able to:
1. identify at least three areas of life (physical, emotional, intellectual, spiritual, recreational, relational) where they might sense imbalances.
2. implement three recommendations from the Life Enrichment Model to enhance their well-being.
3. explain how the Life Enrichment Model integrates mental health, spirituality, and physical well-being.
Lisa Hinz, Ph.D., ATR-BC
Response Art: Exploring Horizons beyond Art Expression
Art is a universal language that can break down barriers and facilitate discovery and healing amongst many other things.
Response art is an art therapy based technique that calls upon the dynamic potential of the art process that can help not only clients but the therapist-self gain new awareness of and metabolize somatic, emotional and cognitive experiences in and out of the clinical setting.
This presentation offers a theoretical as well as a personal view into the definition, the practice, and the benefits of response art.
Learning Objectives:
At the end of this presentation the participants willbe able to:
1. identify at least 3 utilisations of the response art in therapist's practice
2. explore personal relationships with response art through experiential work
3. evaluate the importance of response art through case examples
Materials needed: art materials at participants' choice
Response art is an art therapy based technique that calls upon the dynamic potential of the art process that can help not only clients but the therapist-self gain new awareness of and metabolize somatic, emotional and cognitive experiences in and out of the clinical setting.
This presentation offers a theoretical as well as a personal view into the definition, the practice, and the benefits of response art.
Learning Objectives:
At the end of this presentation the participants willbe able to:
1. identify at least 3 utilisations of the response art in therapist's practice
2. explore personal relationships with response art through experiential work
3. evaluate the importance of response art through case examples
Materials needed: art materials at participants' choice
Catherine Emmanuelle Drapeau, PhD, RCAT, ATPQ
Art is a universal language that can break down barriers and facilitate discovery and healing amongst many other things.
Response art is an art therapy based technique that calls upon the dynamic potential of the art process that can help not only clients but the therapist-self gain new awareness of and metabolize somatic, emotional and cognitive experiences in and out of the clinical setting.
This presentation offers a theoretical as well as a personal view into the definition, the practice, and the benefits of response art.
Response art is an art therapy based technique that calls upon the dynamic potential of the art process that can help not only clients but the therapist-self gain new awareness of and metabolize somatic, emotional and cognitive experiences in and out of the clinical setting.
This presentation offers a theoretical as well as a personal view into the definition, the practice, and the benefits of response art.
Music for Resilience, Recovery, and Self-care
"This education session will offer specific strategies to incorporate music as a therapeutic tool for self-care. Diverse music therapy research findings and grounded theory will be shared for context and implications related to creative care for clinicians. Coping strategies presented will include supporting mood through intentional playlist creation, the benefits of identifying “theme songs”, music-assisted relaxation to support stress and reduce anxiety, and an introduction to creative music therapy techniques such as “song affirmations”. Relevant case examples, as well as personal resources for expanding self-care repertoire utilizing a variety of modalities, will be explored and expanded upon. Current research will be discussed in terms of what we can learn from it, how it has been conducted, and why it is relevant. Attendees will participate in self-reflection related to past music associations and current music experiences presented, and formulate concrete strategies for incorporating as part of their self-care routine.
References:
American Music Therapy Association. (2005). What is Music Therapy?
https://www.musictherapy.org/about/musictherapy/
Burchard, B. (2022). High performance habits: How extraordinary people become that way. Hay House, Inc.
De Witte, M., Spruit, A., van Hooren, S., Moonen, X., & Stams, G. J. (2020). Effects of music interventions on stress-related outcomes: a systematic review and two meta-analyses. Health psychology review, 14(2), 294-324.
Dileo, C., & Bradt, J. (2007). Music therapy: applications to stress management. In: Lehrer, P., and Woolfolk, R., eds. Principles and Practice of Stress Management, 3rd ed. New York: Guilford.
Dvorak, A. (2016). A Conceptual Framework for Group Processing of Lyric Analysis Interventions in Music Therapy Mental Health Practice. Music Therapy Perspectives. 35. miw018. 10.1093/mtp/miw018
Fiore, J. (2018). A pilot study exploring the use of an online pre-composed receptive music experience for students coping with stress and anxiety. Journal of music therapy, 55(4), 383-407.
Grocke, D., & Wigram, T. (2006). Receptive methods in music therapy: Techniques and clinical applications for music therapy clinicians, educators and students. Jessica Kingsley Publishers.
Hanser, S. B., & Mandel, S. E. (2010). Manage your stress and pain through music. Hal Leonard Corporation.
Heiderscheit, A., & Madson, A. (2015). Use of the iso principle as a central method in mood management: A music psychotherapy clinical case study. Music therapy perspectives, 33(1), 45-52.
Hou, J., Song, B., Chen, A. C., Sun, C., Zhou, J., Zhu, H., & Beauchaine, T. P. (2017). Review on neural correlates of emotion regulation and music: implications for emotion dysregulation. Frontiers in psychology, 8, 501.
Kees, N. L., & Jacobs, E. (1990). Conducting more effective groups: How to select and process group exercises. Journal for Specialists in Group Work, 15(1), 21-29.
Kerr, T., Walsh, J., & Marshall, A. (2001). Emotional change processes in music-assisted reframing. Journal of Music Therapy, 38(3), 193-211.
Koelsch, S., Boehlig, A., Hohenadel, M., Nitsche, I., Bauer, K., & Sack, U. (2016). The impact of acute stress on hormones and cytokines, and how their recovery is affected by music-evoked positive mood. Scientific reports, 6, 23008.
Lai, H. L., Liao, K. W., Huang, C. Y., Chen, P. W., & Peng, T. C. (2013). Effects of music on immunity and physiological responses in healthcare workers: A randomized controlled trial. Stress and Health, 29(2), 91-98.
Lesiuk, T. (2010). The effect of preferred music on mood and performance in a high-cognitive demand occupation. Journal of music therapy, 47(2), 137-154.
McKinney, C. H., & Honig, T. J. (2017). Health outcomes of a series of Bonny Method of Guided Imagery and Music sessions: A systematic review. Journal of music therapy, 54(1), 1-34.
Moraes, L. J., Miranda, M. B., Loures, L. F., Mainieri, A. G., & Mármora, C. H. C. (2018). A systematic review of psychoneuroimmunology-based interventions. Psychology, health & medicine, 23(6), 635-652.
Schuster, M. & Dwyer, P. (2020). Posttraumatic stress disorder in nurses: An integrative review. Journal of Clinical Nursing.00:1–19. https://doi.org/10.1111/jocn.15288
Sokira, J., Allen, J., & Wagner, H. (2022). The Resilience Framework for Trauma-Informed Music Therapy. In Trauma-Informed Music Therapy (pp. 9-18). Routledge.
Spiegel, D. (2010). Music Activities & More for Teaching DBT Skills and Enhancing Any Therapy: Even for the Non-Musician. Lulu. com.
Thoma, M. V., La Marca, R., Brönnimann, R., Finkel, L., Ehlert, U., & Nater, U. M. (2013). The effect of music on the human stress response. PloS one, 8(8).
Learning Objectives:
At the end of this course, the participants will be able to :
"1. identify 3 concepts related to music-based coping skills
2. independently experience and implement music-based self-care skills when prompted, including mood playlist reflection/assessment
3. complete the music-centered personal self-care plan, integrating learned strategies and techniques from the session
Materials needed: recommended but not compulsory - headphones or earbuds
References:
American Music Therapy Association. (2005). What is Music Therapy?
https://www.musictherapy.org/about/musictherapy/
Burchard, B. (2022). High performance habits: How extraordinary people become that way. Hay House, Inc.
De Witte, M., Spruit, A., van Hooren, S., Moonen, X., & Stams, G. J. (2020). Effects of music interventions on stress-related outcomes: a systematic review and two meta-analyses. Health psychology review, 14(2), 294-324.
Dileo, C., & Bradt, J. (2007). Music therapy: applications to stress management. In: Lehrer, P., and Woolfolk, R., eds. Principles and Practice of Stress Management, 3rd ed. New York: Guilford.
Dvorak, A. (2016). A Conceptual Framework for Group Processing of Lyric Analysis Interventions in Music Therapy Mental Health Practice. Music Therapy Perspectives. 35. miw018. 10.1093/mtp/miw018
Fiore, J. (2018). A pilot study exploring the use of an online pre-composed receptive music experience for students coping with stress and anxiety. Journal of music therapy, 55(4), 383-407.
Grocke, D., & Wigram, T. (2006). Receptive methods in music therapy: Techniques and clinical applications for music therapy clinicians, educators and students. Jessica Kingsley Publishers.
Hanser, S. B., & Mandel, S. E. (2010). Manage your stress and pain through music. Hal Leonard Corporation.
Heiderscheit, A., & Madson, A. (2015). Use of the iso principle as a central method in mood management: A music psychotherapy clinical case study. Music therapy perspectives, 33(1), 45-52.
Hou, J., Song, B., Chen, A. C., Sun, C., Zhou, J., Zhu, H., & Beauchaine, T. P. (2017). Review on neural correlates of emotion regulation and music: implications for emotion dysregulation. Frontiers in psychology, 8, 501.
Kees, N. L., & Jacobs, E. (1990). Conducting more effective groups: How to select and process group exercises. Journal for Specialists in Group Work, 15(1), 21-29.
Kerr, T., Walsh, J., & Marshall, A. (2001). Emotional change processes in music-assisted reframing. Journal of Music Therapy, 38(3), 193-211.
Koelsch, S., Boehlig, A., Hohenadel, M., Nitsche, I., Bauer, K., & Sack, U. (2016). The impact of acute stress on hormones and cytokines, and how their recovery is affected by music-evoked positive mood. Scientific reports, 6, 23008.
Lai, H. L., Liao, K. W., Huang, C. Y., Chen, P. W., & Peng, T. C. (2013). Effects of music on immunity and physiological responses in healthcare workers: A randomized controlled trial. Stress and Health, 29(2), 91-98.
Lesiuk, T. (2010). The effect of preferred music on mood and performance in a high-cognitive demand occupation. Journal of music therapy, 47(2), 137-154.
McKinney, C. H., & Honig, T. J. (2017). Health outcomes of a series of Bonny Method of Guided Imagery and Music sessions: A systematic review. Journal of music therapy, 54(1), 1-34.
Moraes, L. J., Miranda, M. B., Loures, L. F., Mainieri, A. G., & Mármora, C. H. C. (2018). A systematic review of psychoneuroimmunology-based interventions. Psychology, health & medicine, 23(6), 635-652.
Schuster, M. & Dwyer, P. (2020). Posttraumatic stress disorder in nurses: An integrative review. Journal of Clinical Nursing.00:1–19. https://doi.org/10.1111/jocn.15288
Sokira, J., Allen, J., & Wagner, H. (2022). The Resilience Framework for Trauma-Informed Music Therapy. In Trauma-Informed Music Therapy (pp. 9-18). Routledge.
Spiegel, D. (2010). Music Activities & More for Teaching DBT Skills and Enhancing Any Therapy: Even for the Non-Musician. Lulu. com.
Thoma, M. V., La Marca, R., Brönnimann, R., Finkel, L., Ehlert, U., & Nater, U. M. (2013). The effect of music on the human stress response. PloS one, 8(8).
Learning Objectives:
At the end of this course, the participants will be able to :
"1. identify 3 concepts related to music-based coping skills
2. independently experience and implement music-based self-care skills when prompted, including mood playlist reflection/assessment
3. complete the music-centered personal self-care plan, integrating learned strategies and techniques from the session
Materials needed: recommended but not compulsory - headphones or earbuds
Brian Jantz, MA, MT-BC and
Hannah Foxman, MA, MT-BC
Increasing Vicarious Resilience Through Self-Care Across the Domains of Well-Being
Therapists are touched and transformed by their client's stories and life experiences. Attunement and connection open us to feel alongside our clients, but this act of care comes with risks to our own well-being. The conceptual confusion between terms such as vicarious traumatization, compassion fatigue, burnout, and secondary traumatic stress can make it difficult for therapists to identify the ways they are impacted by their work. This presentation aims to clear that confusion using the Trauma Exposure Response Model (van Dernoot Lipsky, 2009) as an overarching framework to understand how we can be impacted by cumulative exposure to trauma through our work with clients. This model will be presented through a polyvagal perspective, alongside new understandings of vicarious resilience. Evidence-based strategies, such as the Stress Management and Resiliency Training (SMART) program endorsed by Harvard University, will be presented to help therapists shift away from vicarious traumatization and towards vicarious resilience. The 8 domains of well-being will be explored and an experiential activity will guide participants in creatively exploring ways to nurture and care for themselves across all eight domains. Therapists will walk away with practical actions to sustain their work and connect to a deeper sense of purpose, reward, and satisfaction.
Learning Objectives:
At the end of this course, the participants will be able to:
1. Name three signs of Trauma Exposure Response.
2. Identify three strategies to increase resilience.
3. Define vicarious traumatization and how it differs from vicarious traumatization.
4. List the 8 domains of well-being.
5. Create a visual self-care action plan with at least one strategy in each domain of well-being to increase resilience.
Materials needed: pen or pencil; markers and/or coloured pencils.
Learning Objectives:
At the end of this course, the participants will be able to:
1. Name three signs of Trauma Exposure Response.
2. Identify three strategies to increase resilience.
3. Define vicarious traumatization and how it differs from vicarious traumatization.
4. List the 8 domains of well-being.
5. Create a visual self-care action plan with at least one strategy in each domain of well-being to increase resilience.
Materials needed: pen or pencil; markers and/or coloured pencils.
Jennifer Marchand, MA, CCC, CCTP-II, RCAT
Micro Changes and Self-Care BDM©
In the demanding landscape of mental health and art therapy, self-care often takes a backseat. This presentation, "The Power of Micro Changes in Self-Care: Integrating Body, Mind, and
Spirit through Gestalt Art Therapy, invites professionals to reflect on the transformative potential of small, mindful actions. By acknowledging our limitations, time constraints, and unique necessities, we can cultivate a holistic self-care practice that nurtures the body, mind, and spirit.
Through the lens of Gestalt Art Therapy, participants will explore practical strategies for being present and attentive to their own needs. We will delve into the interconnectedness of physical
movements, dietary habits, and breathing (Body); co
gnitive patterns and thinking styles (Mind); and spiritual connections and practices (Spirit). This integrative approach emphasizes the importance of micro changes—small, deliberate acts of self-care that accumulate to create significant positive shifts in our overall well-being.
Attendees will engage in reflective and experiential activities designed to heighten self-awareness and foster a balanced self-care routine. By the end of the session, participants will have a deeper understanding of how to implement micro changes in their daily lives, ultimately enhancing their capacity to support others more effectively. Join us in this journey of self-discovery and empowerment and learn how to prioritise your well-being as a foundation for professional and personal growth.
Learning Objectives:
At the end of this course, the participants will be able to:
1. identify at least three specific micro-changes related to physical movements, dietary habits, or breathing techniques and implement them in their daily self-care routine to improve their physical well-being.
2. create a personalized self-care plan that includes at least two cognitive strategies (e.g. mindfulness practices, cognitive restructuring) and two spiritual practices (e.g. meditation, connection with nature) aimed at enhancing mental and spiritual health.
3. complete a self-assessment and reflective journal documenting the impact of their implemented micro changes on their overall well-being, demonstrating an increased self-awareness
and understanding of the relationship between small, deliberate self-care actions and their professional efficacy.
Spirit through Gestalt Art Therapy, invites professionals to reflect on the transformative potential of small, mindful actions. By acknowledging our limitations, time constraints, and unique necessities, we can cultivate a holistic self-care practice that nurtures the body, mind, and spirit.
Through the lens of Gestalt Art Therapy, participants will explore practical strategies for being present and attentive to their own needs. We will delve into the interconnectedness of physical
movements, dietary habits, and breathing (Body); co
gnitive patterns and thinking styles (Mind); and spiritual connections and practices (Spirit). This integrative approach emphasizes the importance of micro changes—small, deliberate acts of self-care that accumulate to create significant positive shifts in our overall well-being.
Attendees will engage in reflective and experiential activities designed to heighten self-awareness and foster a balanced self-care routine. By the end of the session, participants will have a deeper understanding of how to implement micro changes in their daily lives, ultimately enhancing their capacity to support others more effectively. Join us in this journey of self-discovery and empowerment and learn how to prioritise your well-being as a foundation for professional and personal growth.
Learning Objectives:
At the end of this course, the participants will be able to:
1. identify at least three specific micro-changes related to physical movements, dietary habits, or breathing techniques and implement them in their daily self-care routine to improve their physical well-being.
2. create a personalized self-care plan that includes at least two cognitive strategies (e.g. mindfulness practices, cognitive restructuring) and two spiritual practices (e.g. meditation, connection with nature) aimed at enhancing mental and spiritual health.
3. complete a self-assessment and reflective journal documenting the impact of their implemented micro changes on their overall well-being, demonstrating an increased self-awareness
and understanding of the relationship between small, deliberate self-care actions and their professional efficacy.
Yaro Starak, B.A., M.S.W and Gemma Garcia, MA
Yaro's journey into Gestalt therapy began at the Toronto Gestalt Institute in Canada, where he completed his training and graduated. He then joined the faculty at the Institute, teaching there for four years. In 1978, he immigrated to Australia and lectured at the University of Queensland.
For over twenty-five years, Yaro has been dedicated to teaching and training professionals and Gestalt groups across various regions, including Brisbane, Tasmani a, Sydney, and
international locations such as Sweden, Denmark, Mexico, Germany, and Spain. During this time, he has published and co-edited four books on Gestalt therapy and group processes, as
well as three training manuals. His extensive body of work also includes numerous articles in international journals on topics such as group work, Gestalt therapy, family therapy, alternative
living, men’s issues, and deep psychology.
In 2010, Yaro and his wife Gemma Garcia founded the first Gestalt Art Therapy Centre in Australia. For almost sixteen years, they have offered Gestalt Art Therapy CAT© training. Yaroalso maintains a private practice in Gestalt Art Therapy and Counseling, working with the Australian Department of Veterans Affairs to support individuals with PTSD. He is the author of books on Gestalt Psychotherapy & Group facilitation Co-Director Gestalt Art Therapy Centre-Australia.
Gemma Garcia is a Gestalt therapist, Ericksonian hypnotist, and visual artist. She studied Gestalt Therapy at the Gestalt Institute of Valencia and Ericksonian Hypnosis at the University of Valencia. She also holds an Aura-Soma Therapist Level 2 certification from Australia.
With 15 years of experience in emergency services for the Spanish government, Gemma conducted research with firefighters on the emotional impact of high-stress situations andapplied Gestalt Art Therapy to support them. As a visual artist, she studied classical art in Spain and was influenced by master sculptor Augustin Ahis. In 2010 Gemma co-founded the Gestalt Art Therapy Centre in Australia with Yaro Starak, the only such centre in the country. They organized the first Art Therapy Conferences in Bali and continue to develop Art Therapy Retreats in Australia and Spain, offering Gestalt Art Therapy CAT© training in Spanish and English. Her artistic journey and passion for personal growth
blend art and therapy to foster healing and self-discovery.
Gemma is curating annual Art Group Exhibitions in Australia from 2016. This year 2024, is Curating in Brisbane-Australia, the exhibition: “I See You. Joan Miro”, with seven more Australian Artists.
For over twenty-five years, Yaro has been dedicated to teaching and training professionals and Gestalt groups across various regions, including Brisbane, Tasmani a, Sydney, and
international locations such as Sweden, Denmark, Mexico, Germany, and Spain. During this time, he has published and co-edited four books on Gestalt therapy and group processes, as
well as three training manuals. His extensive body of work also includes numerous articles in international journals on topics such as group work, Gestalt therapy, family therapy, alternative
living, men’s issues, and deep psychology.
In 2010, Yaro and his wife Gemma Garcia founded the first Gestalt Art Therapy Centre in Australia. For almost sixteen years, they have offered Gestalt Art Therapy CAT© training. Yaroalso maintains a private practice in Gestalt Art Therapy and Counseling, working with the Australian Department of Veterans Affairs to support individuals with PTSD. He is the author of books on Gestalt Psychotherapy & Group facilitation Co-Director Gestalt Art Therapy Centre-Australia.
Gemma Garcia is a Gestalt therapist, Ericksonian hypnotist, and visual artist. She studied Gestalt Therapy at the Gestalt Institute of Valencia and Ericksonian Hypnosis at the University of Valencia. She also holds an Aura-Soma Therapist Level 2 certification from Australia.
With 15 years of experience in emergency services for the Spanish government, Gemma conducted research with firefighters on the emotional impact of high-stress situations andapplied Gestalt Art Therapy to support them. As a visual artist, she studied classical art in Spain and was influenced by master sculptor Augustin Ahis. In 2010 Gemma co-founded the Gestalt Art Therapy Centre in Australia with Yaro Starak, the only such centre in the country. They organized the first Art Therapy Conferences in Bali and continue to develop Art Therapy Retreats in Australia and Spain, offering Gestalt Art Therapy CAT© training in Spanish and English. Her artistic journey and passion for personal growth
blend art and therapy to foster healing and self-discovery.
Gemma is curating annual Art Group Exhibitions in Australia from 2016. This year 2024, is Curating in Brisbane-Australia, the exhibition: “I See You. Joan Miro”, with seven more Australian Artists.
Supervision and Expressive Therapies Continuum for Art-Care
Maria Riccardi proposes an integrative supervision approach rooted in Expressive Therapies Continuum (ETC) concepts, emphasizing humility, role dynamics, and holistic practices. This supervision model highlights the significance of art materials in sessions, encouraging supervisees to explore their preferences, aversions, and projections through experiential learning.
Riccardi underscores the importance of the supervisor-supervisee bond, particularly in art therapy, where a secondary connection is formed through the shared use of art materials. This dual connection aims to align goals and foster mutual growth, enabling both the supervisor and supervisee to develop a stronger sense of self. By integrating these elements, the supervision process not only enhances professional competence but also nurtures personal and artistic growth.
Learning Objectives:
At the end of this course, the participants will be able to:
1. gain insight into the foundational concepts of integrative supervision, including Expressive Therapies Continuum (ETC)
2. identify the importance of art materials in supervision sessions, recognizing how preferences, aversions, and projections influence the therapeutic process.
3. engage in experiential activities to understand and embody the roles of both supervisee and supervisor, enhancing their practical application of supervision concepts.
4. learn techniques to strengthen the supervisor-supervisee relationship, focusing on the dual connection formed through art materials and shared goals.
5. acquire strategies to build a stronger sense of self, not only as therapists but also as individuals and artists, through integrative supervision practices.
Materials needed: various art materials and at least 3 pages of paper.
Riccardi underscores the importance of the supervisor-supervisee bond, particularly in art therapy, where a secondary connection is formed through the shared use of art materials. This dual connection aims to align goals and foster mutual growth, enabling both the supervisor and supervisee to develop a stronger sense of self. By integrating these elements, the supervision process not only enhances professional competence but also nurtures personal and artistic growth.
Learning Objectives:
At the end of this course, the participants will be able to:
1. gain insight into the foundational concepts of integrative supervision, including Expressive Therapies Continuum (ETC)
2. identify the importance of art materials in supervision sessions, recognizing how preferences, aversions, and projections influence the therapeutic process.
3. engage in experiential activities to understand and embody the roles of both supervisee and supervisor, enhancing their practical application of supervision concepts.
4. learn techniques to strengthen the supervisor-supervisee relationship, focusing on the dual connection formed through art materials and shared goals.
5. acquire strategies to build a stronger sense of self, not only as therapists but also as individuals and artists, through integrative supervision practices.
Materials needed: various art materials and at least 3 pages of paper.
Maria Riccardi Ph.D.(c), M.A., M.Ed., ATR-BC, OPQ
Supervision Series: An Art and Community Based Approach
Lindsay Clarke, MA, ATR, RCAT, CCC
Carmen Oprea, MA, MFA, ATR-BC, RCAT
Resilient Roots - Discovering the Indigenous Soul of Wellbeing
This presentation underscores the significance of creativity as a vital conduit to accessing our resourceful and self-regenerative capacities. Through my journey, I have collaborated with mental health professionals and individuals from war-torn countries, highlighting burnout prevention strategies that focus on connecting with one's heart, needs, and goals. Additionally, my project in Cambodia empowered individuals to explore personal expression through music, allowing them to record their songs and voice their experiences uniquely. As a trained Life-cycle Celebrant, I will explain the importance of ceremonies and memorials for significant life events. A forotten practice in our current Western world, rituals and ceremonies to celebrate individual passages in and with the community, enabling both communities and individuals to navigate transitions, crises, and emergencies through engaging in healing, cultural rituals, ceremonies, and celebrations. This holistic approach aims to foster resilience and emotional well-being, demonstrating the profound impact of creativity and community ritual on mental health and personal fulfillment. The presentation will end with a brief experiential.
Learning Objectives:
At the end of the presentation, the participants will be able to:
1. learn about the significance of creativity as a vital tool for accessing resourceful and self-regenerative capacities, and its application in preventing burnout by connecting with one's heart, needs, and goals.
2. discover the impact of musical expression on personal well-being, as demonstrated by the project in Cambodia, where individuals recorded their songs to uniquely voice their experiences.
3. gain insights into the role of ceremonies, memorials, and cultural rituals.
Materials needed: colours and paper
Learning Objectives:
At the end of the presentation, the participants will be able to:
1. learn about the significance of creativity as a vital tool for accessing resourceful and self-regenerative capacities, and its application in preventing burnout by connecting with one's heart, needs, and goals.
2. discover the impact of musical expression on personal well-being, as demonstrated by the project in Cambodia, where individuals recorded their songs to uniquely voice their experiences.
3. gain insights into the role of ceremonies, memorials, and cultural rituals.
Materials needed: colours and paper
Carolina Herbert, Ph.D., UKCP
Self-Care Practices in Times of Crisis
We are all weary of the dreaded burnout, yet sometimes we are caught off guard, or can simply see it coming but stand helpless, especially in times of crisis... this has been the case with us here in Lebanon, with the ongoing crisis (since October 2019) and it seems we wake up every day to a new low.
So how do we, as therapists, take care of ourselves? How do we make sure to practice what we preach, especially when we know the ins and outs of our own practices, and whether we do them or not, we are always at the rest of a fall...
By practising simple AND fun multimodal activities that do not take much time, but yet keep us afloat and give us enough space to breathe and let go, we can make sure to remain one step ahead of a burnout.
I will present such activities as well as invite you practicing a couple of them in a workshop format.
Learning Objectives:
At the end of this course, the participants will be able to:
1. re-learn to remember to listen to their own rhythm.
2. experience re-appreciation of their input and work.
3. clear strategies to take care of themselves with simple, fun exercises.
Materials needed: any art materials, e.g. pens/pencils, a sharpie.
So how do we, as therapists, take care of ourselves? How do we make sure to practice what we preach, especially when we know the ins and outs of our own practices, and whether we do them or not, we are always at the rest of a fall...
By practising simple AND fun multimodal activities that do not take much time, but yet keep us afloat and give us enough space to breathe and let go, we can make sure to remain one step ahead of a burnout.
I will present such activities as well as invite you practicing a couple of them in a workshop format.
Learning Objectives:
At the end of this course, the participants will be able to:
1. re-learn to remember to listen to their own rhythm.
2. experience re-appreciation of their input and work.
3. clear strategies to take care of themselves with simple, fun exercises.
Materials needed: any art materials, e.g. pens/pencils, a sharpie.
Mike Ayvazian, MA
Self-Care through Celebration of Beauty and Meaning-Making: Morning Altars
We are in a time of massive cultural change and upheaval. Our families are stretched too thin, too many of us feel isolated and all of us, bombarded by constant distractions. We are groping for normal but normal seems nowhere to be found.
But even so, life still happens: Babies are born, people die, couples divorce, kids leave home for college. Big and small moments that make life life. But they need something more from us. They always have. They need us to make them meaningful.
Meaning-making is what restores our humanity and is my life’s purpose.
After spending the past 20-years empowering tens of thousands of people in 5-continents to make their lives more meaningful while connecting them to the moments that matter, Day presents his work that transcends borders and cultures. He presents important concepts that help us make sense of life, especially as it changes, by returning to the fundamentals: Nature, art, and meaning.
Through connecting us to his own journey of grief and healing through trusting the process and connecting to nature, he invites us to discover our own healthy rituals. They are sources to celebrate successes and failures, allow acceptance and reinforce identity, stimulate emotional connection, build a sense of belonging.
Learning Objectives:
At the end of this course, the participants will be able to:
1. explore the three key concepts that contribute to well-being and healing: nature, beauty, and meaning-making
2. explore the personal story with creating morning altars
3. identify at least two roles of rituals in processing grief and healing
But even so, life still happens: Babies are born, people die, couples divorce, kids leave home for college. Big and small moments that make life life. But they need something more from us. They always have. They need us to make them meaningful.
Meaning-making is what restores our humanity and is my life’s purpose.
After spending the past 20-years empowering tens of thousands of people in 5-continents to make their lives more meaningful while connecting them to the moments that matter, Day presents his work that transcends borders and cultures. He presents important concepts that help us make sense of life, especially as it changes, by returning to the fundamentals: Nature, art, and meaning.
Through connecting us to his own journey of grief and healing through trusting the process and connecting to nature, he invites us to discover our own healthy rituals. They are sources to celebrate successes and failures, allow acceptance and reinforce identity, stimulate emotional connection, build a sense of belonging.
Learning Objectives:
At the end of this course, the participants will be able to:
1. explore the three key concepts that contribute to well-being and healing: nature, beauty, and meaning-making
2. explore the personal story with creating morning altars
3. identify at least two roles of rituals in processing grief and healing
Day Schildkret
Using Joy as a Metric for Self and Collective Care and Liberation
“Mental health is everywhere, which means the possibility for joy is also everywhere.” - Thea Monyeé
Oppressive structures and systems are the root of most dis-ease/suffering, and the system of mental health is no exception. By removing ourselves from participating in these harmful systems and placing ourselves in a context that supports our knowing and thriving, we may allow ourselves to reimagine mental health care as a joy-centered experience.
Founded by Thea Monyeé, the Blacker the Brain (TBTB) is an interdisciplinary collective committed to healing and uplifting marginalized/colonized spirits, minds, and bodies and sustainably shifting systems and culture through ancestrally supported and joy-centered practices. This conversational presentation introduces the TBTB Joy Metric as a self and collective care resource.
The TBTB Joy Metric was created to humanize both clients/patients/students/etc. and practitioners/educators/etc. by exemplifying the purpose of joy in their interactions and choices. It is intended to shift culture and systems towards interconnected, effective and sustainable practices rooted in decolonized praxis, and away from violent white supremacist, capitalist policies and values that harm all forms of life within our society.
In this learning experience, we enliven self-discovery and inquiry by centering joy. How may we be better resourced while caring for ourselves, each other, and the world? How may you begin to use the joy metric as an essential tool to reclaim agency? Can we more deeply root ourselves in wholeness through joy praxis?
You will be guided on an embodied inquiry into how to discover where joy lives inside of you, the places where there is a loss of joy, your relationship with joy as a metric, and how to bring joy praxis into being.
Learning Objectives:
At the end of this presentation, the participants will be able to:
1. Identify the Impact of Oppressive Systems on Mental Health
2. Explore the TBTB Joy Metric as a resource for self and collective care
3. Implement Joy Praxis in Daily Life
Oppressive structures and systems are the root of most dis-ease/suffering, and the system of mental health is no exception. By removing ourselves from participating in these harmful systems and placing ourselves in a context that supports our knowing and thriving, we may allow ourselves to reimagine mental health care as a joy-centered experience.
Founded by Thea Monyeé, the Blacker the Brain (TBTB) is an interdisciplinary collective committed to healing and uplifting marginalized/colonized spirits, minds, and bodies and sustainably shifting systems and culture through ancestrally supported and joy-centered practices. This conversational presentation introduces the TBTB Joy Metric as a self and collective care resource.
The TBTB Joy Metric was created to humanize both clients/patients/students/etc. and practitioners/educators/etc. by exemplifying the purpose of joy in their interactions and choices. It is intended to shift culture and systems towards interconnected, effective and sustainable practices rooted in decolonized praxis, and away from violent white supremacist, capitalist policies and values that harm all forms of life within our society.
In this learning experience, we enliven self-discovery and inquiry by centering joy. How may we be better resourced while caring for ourselves, each other, and the world? How may you begin to use the joy metric as an essential tool to reclaim agency? Can we more deeply root ourselves in wholeness through joy praxis?
You will be guided on an embodied inquiry into how to discover where joy lives inside of you, the places where there is a loss of joy, your relationship with joy as a metric, and how to bring joy praxis into being.
Learning Objectives:
At the end of this presentation, the participants will be able to:
1. Identify the Impact of Oppressive Systems on Mental Health
2. Explore the TBTB Joy Metric as a resource for self and collective care
3. Implement Joy Praxis in Daily Life
Susannah Horwitz, MA, LPC, LMHC
Marcela Washington
Kristina Esopo
Building Resilience through Humor
In recent years, Sandy El Bitar have developed a unique therapy intervention aimed at building resilience by enhancing our sense of humor. This intervention focuses on cultivating five key humor habits: developing a playful attitude, feeling and expressing emotions, finding humor in everyday life, learning to laugh at oneself, and discovering humor amidst stress.
During the pandemic, she successfully applied this intervention with four groups of frontline workers at two different CLSCs in Montreal, addressing high stress and burnout. The feedback from participants was overwhelmingly positive. Encouraged by these results, she is now extending this intervention to government workers.
This presentation and workshop will explore the transformative power of humor in reshaping our narratives and enhancing our quality of life, emphasizing its role as a key element in the art of living.
Learning Objectives:
At the end of this course, the participants will be able to:
1. identify the five key humor habits
2. apply humor techniques in high-stress environments and burnout-prone environments.
3. assess the transformative power of humor in improving mental health and quality of life, based on case studies presented.
During the pandemic, she successfully applied this intervention with four groups of frontline workers at two different CLSCs in Montreal, addressing high stress and burnout. The feedback from participants was overwhelmingly positive. Encouraged by these results, she is now extending this intervention to government workers.
This presentation and workshop will explore the transformative power of humor in reshaping our narratives and enhancing our quality of life, emphasizing its role as a key element in the art of living.
Learning Objectives:
At the end of this course, the participants will be able to:
1. identify the five key humor habits
2. apply humor techniques in high-stress environments and burnout-prone environments.
3. assess the transformative power of humor in improving mental health and quality of life, based on case studies presented.
Sandy El Bitar, MA
Exploring Psychic Hazards in the Therapist Profession
Introduction
The therapist profession is often enveloped in mystery, discovery, and grandeur. Its most romantic and noble image is that of powerful magic, idolisation, and admiration, where the pain is transcended, and wounds are transformed into health. However, while transference and countertransference are periodically referenced in therapy literature, particularly in psychoanalytic and psychodynamic traditions, the psychic hazards and vulnerabilities that therapists face are seldom discussed in contemporary therapy literature. This presentation will explore these psychic hazards, exploring their nature, status, and presentation.
Psychic Hazards in Therapy
Psychic hazards in therapy can range from projections and transferential material to conscious and unconscious provocations of unresolved, unmetabolised, non-symbolized, and underdeveloped material for both the therapist and the service user. These hazards can be elicited by exposure to behaviours and thoughts that awaken the therapist's slumbering, ungrieved, and unlived lives.
Behaviours such as abruptly discontinuing therapy can provoke doubts about the therapist's competencies and unprocessed abandonment issues. Working with service users who excel in areas where the therapist has unfulfilled desires can provoke envy and competition, reflecting unmet desires or goals. Extended training can lead to beliefs of omnipotence and invincibility. When these are challenged—such as when clients do not improve or drop out of therapy—therapists' wounds can be exposed, contributing to professional burnout.
Impact of Psychic Hazards
Exposure to psychic hazards can diminish a therapist's capacity to support service users effectively and impact their overall emotional well-being. The cumulative effect of these hazards can lead to therapist attrition, reducing the workforce and quality of care available to service users.
Mitigating Psychic Hazards
To promote well-being and mitigate psychic hazards, therapists can employ a tripartite approach involving supervision, personal therapeutic work, and participation in a learning and growth community. Supervision provides a professional reflection on the therapist's effectiveness in service-user interactions and offers a space for addressing and processing transferential material and other psychic hazards. Personal therapeutic work allows therapists to attend to their growth issues and unresolved material, supporting continuous personal development and resilience. A learning and growth community creates a supportive environment for therapists to explore their growth needs and fosters a foundational and unwavering commitment to personal and professional development.
Conclusion
The tripartite approach of supervision, personal therapy, and participation in a learning and growth community enhances resilience against psychic hazards and promotes continuous personal and professional development.
Learning Objectives
By the end of the presentation, participants will be able to:
1. Recognise and understand the concept of psychic hazards in therapy.
2. Implement a tripartite approach to care and growth, including supervision, personal therapy engagement, and cultivating learning and growth communities.
3. Develop strategies for fostering continuous personal and professional growth by integrating reflective practices, addressing individual issues, and tending to their wounds in supportive environments.
References
Buie, D. H. (1982). The abandoned therapist. International Journal of Psychoanalytic Psychotherapy, 9, 227-231.
Ehrmann, M. (1948). Desiderata: A Poem for a Way of Life. Crown Publishing Group.
Houston, J. (2006). Midwife of souls. cpossible.be/downloads/edge_life.pdf
McBeath, A.G. (2019). The motivations of psychotherapists: An in‐depth survey. Counselling and Psychotherapy Research.
Sussman, M. B. (Ed.). (1995). A perilous calling: The hazards of psychotherapy practice. John Wiley & Sons.
The therapist profession is often enveloped in mystery, discovery, and grandeur. Its most romantic and noble image is that of powerful magic, idolisation, and admiration, where the pain is transcended, and wounds are transformed into health. However, while transference and countertransference are periodically referenced in therapy literature, particularly in psychoanalytic and psychodynamic traditions, the psychic hazards and vulnerabilities that therapists face are seldom discussed in contemporary therapy literature. This presentation will explore these psychic hazards, exploring their nature, status, and presentation.
Psychic Hazards in Therapy
Psychic hazards in therapy can range from projections and transferential material to conscious and unconscious provocations of unresolved, unmetabolised, non-symbolized, and underdeveloped material for both the therapist and the service user. These hazards can be elicited by exposure to behaviours and thoughts that awaken the therapist's slumbering, ungrieved, and unlived lives.
Behaviours such as abruptly discontinuing therapy can provoke doubts about the therapist's competencies and unprocessed abandonment issues. Working with service users who excel in areas where the therapist has unfulfilled desires can provoke envy and competition, reflecting unmet desires or goals. Extended training can lead to beliefs of omnipotence and invincibility. When these are challenged—such as when clients do not improve or drop out of therapy—therapists' wounds can be exposed, contributing to professional burnout.
Impact of Psychic Hazards
Exposure to psychic hazards can diminish a therapist's capacity to support service users effectively and impact their overall emotional well-being. The cumulative effect of these hazards can lead to therapist attrition, reducing the workforce and quality of care available to service users.
Mitigating Psychic Hazards
To promote well-being and mitigate psychic hazards, therapists can employ a tripartite approach involving supervision, personal therapeutic work, and participation in a learning and growth community. Supervision provides a professional reflection on the therapist's effectiveness in service-user interactions and offers a space for addressing and processing transferential material and other psychic hazards. Personal therapeutic work allows therapists to attend to their growth issues and unresolved material, supporting continuous personal development and resilience. A learning and growth community creates a supportive environment for therapists to explore their growth needs and fosters a foundational and unwavering commitment to personal and professional development.
Conclusion
The tripartite approach of supervision, personal therapy, and participation in a learning and growth community enhances resilience against psychic hazards and promotes continuous personal and professional development.
Learning Objectives
By the end of the presentation, participants will be able to:
1. Recognise and understand the concept of psychic hazards in therapy.
2. Implement a tripartite approach to care and growth, including supervision, personal therapy engagement, and cultivating learning and growth communities.
3. Develop strategies for fostering continuous personal and professional growth by integrating reflective practices, addressing individual issues, and tending to their wounds in supportive environments.
References
Buie, D. H. (1982). The abandoned therapist. International Journal of Psychoanalytic Psychotherapy, 9, 227-231.
Ehrmann, M. (1948). Desiderata: A Poem for a Way of Life. Crown Publishing Group.
Houston, J. (2006). Midwife of souls. cpossible.be/downloads/edge_life.pdf
McBeath, A.G. (2019). The motivations of psychotherapists: An in‐depth survey. Counselling and Psychotherapy Research.
Sussman, M. B. (Ed.). (1995). A perilous calling: The hazards of psychotherapy practice. John Wiley & Sons.
Nsamu Moonga, MA
Healing and Self-Care Through Nature-Based Therapy Techniques
This presentation addresses the unique challenges creative therapists face in staying true to themselves amidst the social, political, environmental, and economic crises surrounding us. As therapists, we cannot ignore these realities, as clients often bring them into the therapeutic space. However, it is crucial to have strategies to avoid becoming overwhelmed or feeling hopeless. This presentation explores how therapists can find their path as activists and change-makers within their communities, leveraging their strengths.
Through an anthropological lens, we will examine how humans have historically lived in communion with nature, recognizing our interconnectedness. The presentation critiques the inflated ego and belief in human dominance over the planet, which have led to environmental degradation. It advocates for a return to a more harmonious coexistence with nature and one another. The session concludes by encouraging therapists to connect with their hearts and become advocates within their capacities, promoting change and healing.
Learning Objectives:
At the end of this presentation, the participants will be able to:
1. Explore the influence of social, political, environmental, and economic crises on therapeutic work
2. Explore the importance of addressing current world issues realistically within the therapeutic space.
3. Develop strategies to manage feelings of overwhelm and hopelessness, enabling therapists to maintain their well-being and effectiveness in challenging times.
4. Investigate the historical and anthropological perspectives on human-nature relationships, understanding the shift from a communion-based existence to one of dominance and control. 5. Emphasize the importance of connecting with one's heart and values in therapeutic work, fostering a compassionate and engaged approach that inspires clients and therapists to be agents of change.
Through an anthropological lens, we will examine how humans have historically lived in communion with nature, recognizing our interconnectedness. The presentation critiques the inflated ego and belief in human dominance over the planet, which have led to environmental degradation. It advocates for a return to a more harmonious coexistence with nature and one another. The session concludes by encouraging therapists to connect with their hearts and become advocates within their capacities, promoting change and healing.
Learning Objectives:
At the end of this presentation, the participants will be able to:
1. Explore the influence of social, political, environmental, and economic crises on therapeutic work
2. Explore the importance of addressing current world issues realistically within the therapeutic space.
3. Develop strategies to manage feelings of overwhelm and hopelessness, enabling therapists to maintain their well-being and effectiveness in challenging times.
4. Investigate the historical and anthropological perspectives on human-nature relationships, understanding the shift from a communion-based existence to one of dominance and control. 5. Emphasize the importance of connecting with one's heart and values in therapeutic work, fostering a compassionate and engaged approach that inspires clients and therapists to be agents of change.